Lying under oath

At the trial of Saviour Yeshua the evidence for the prosecution was either a stupid lie of maga proportions or an inept distortion of the facts.  To be doubly sure that they would achieve a death sentence the court tried to paint the Nazarene as loyal to neither Caesar nor Moses.  Why they failed to get the facts about Yeshua’s sayings regarding taxes and his actual payment of tax we can attribute to a familiarity with lying under oath.

And they began to accuse Him, saying, “We found this man misleading our nation and forbidding to pay taxes to Caesar, and saying that He Himself is Christ, a King.”

Luke 23:2

The evidence they could have gathered

The Nazarene actually performed a miracle to demonstrate that he was not an insurrectionist.  A fish had swallowed a coin and this question trap was the occasion of its relief, and the Nazarene gets to pay the tax due without earning the cash.

When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, “Does your teacher not pay the two-drachma tax?”  He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?”  When Peter said, “From strangers,” Jesus said to him, “Then the sons are exempt.  “However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me.”

Matthew 17:24-27

The other slice of reality

Yeshua was never caught in a trap laid by the authorities.  So when they came with a question about paying taxes he was ready with “Show me the coin”.

“Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?”  But Jesus perceived their malice, and said, “Why are you testing Me, you hypocrites?

“Show Me the coin used for the poll-tax.” And they brought Him a denarius.  And He said to them, “Whose likeness and inscription is this?”  They said to Him, “Caesar’s.” Then He said to them, “Then render to Caesar the things that are Caesar’s; and to God the things that are God’s.”  And hearing this, they were amazed, and leaving Him, they went away.”

Matthew 22:17-22, NASB

We Christians are going to keep hearing scads of lies and twisted tales that try to make the case that faith in God is somehow inferior or unreasonable, but we are not the ones who have spent decades crafting a story that we are number one, nor have we tried to be the rulers of even an acre of earth. It is not farfetched to think of the more painful package of lies as coming from those who are followers of the Nazarene; people who want to reduce the eternal provision down to tools for fixing temporal things. Salvation is life from the dead! To help people get along in this life is not why Christ died. Just remember that what they did to him, they will do to us. Against these mountainous odds lying under oath may seem like molehills.

Should never happen

I addressed what the reader of the English Bibles would find if one performs a search for the phrase “should never” in Solomon’s preacher: flying in the face of a lazy generation.

The other result of the word search is in Ezekiel, the 16th verse of the 16th chapter.  This prophet is typically outspoken in his evaluations of the people to whom he brought God’s message.  For example, his book accounts for 32% of the occurrences  of the term harlot, harlotry, or harlotries.  His book accounts for less than 3% of the Old Testament books.  Zeke uses the terms about his own people’s wandering eyes.  It is fruitless for the prophet to mention Israel’s harlotry as a thing that should never happen.  What can anyone, prophet, judge or king, do if a hummingbird sips nectar?

It would be whipping time if a prophet does not tell his people how offensive their transgressions are to God. The prophet whose mantra is chockfull of all the good things that can happen is not worth his salt.

The prophetic priority

Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope.

John 5:45, NASB

Solomon’s preacher: flying in the face of a lazy generation

The phrase “should never” appears only twice in the English translations, and a popular song tells people to “never be discouraged” while the facts are that Christ himself was profoundly troubled and needed encouragement in the last hours of his life. There however are lots of verbs with the following meaning:

The phrase “should never” appears only twice in the English translations, even though there are lots of verbs with the following meaning:

  1. let us never
  2. you/they must never
  3. we/I will by no means
  4. they will never 

The first “should never” is not even a command or expectation; it is one of the conclusions from the preacher (of Ecclesiastes).

“When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night),”

Ecclesiastes 8:16, NASB

Three Clauses make up this verse.

  1. “When I gave my heart to know wisdom 
  2. and [gave my heart] to see the task which has been done on the earth
  3. (even though one should never sleep day or night),” (Ecclesiastes 8:16, NASB)
  1. כַּאֲשֶׁ֨ר נָתַ֤תִּי אֶת־לִבִּי֙ לָדַ֣עַת חָכְמָ֔ה
  2.  וְלִרְאוֹת֙ אֶת־הָ֣עִנְיָ֔ן אֲשֶׁ֥ר נַעֲשָׂ֖ה עַל־הָאָ֑רֶץ
  3.  כִּ֣י גַ֤ם בַּיּוֹם֙ וּבַלַּ֔יְלָה שֵׁנָ֕ה בְּעֵינָ֖יו אֵינֶ֥נּוּ רֹאֶֽה׃” (Ecclesiastes 8:16, WLC)

The 3rd clause seems to be the preacher’s conclusion that in both day and night (= every 4 hour day) his inner (heart) processes to (a) acquire wisdom and (b) to see [by looking at] the common inyan, business, come up empty-handed.

His conclusion: [my translation]

because indeed daily for sleepy eyes there is no sight.

He was accusing his generation of being busy sleepy heads, unseeing and therefore not wise.  Who is going to dispute the progress of the Israelite kingdom during Solomon’s reign?  The busy sleepyhead is not missing in the modern era. We find them in all the areas of public endeavour and public service. There are employers whose practice is to rob the worker, peace officers and judges who pervert justice, preachers, rabbis, imams, and  prophets who have no master.  If we think the Ecclesiastes preacher is arrogant then consider that lilies of the field and the birds of the sky know their path and follow it, yet they have neither book, prophet nor magic wand. I recommend a pin for that balloon: the idea that busyness is evidence of knowledge or wisdom.