QOTD

Question of the day

How does the promise of divine residence eventually get resolved?
[  ] In the Jerusalem temple?
[  ] With Christ in the believer?
[  ] In people going to heaven?
[  ] With God becoming human?

David is the person whose experience best shines light of God being with humans, but before David, there was the sacred tent. The tabernacle, throughout its wilderness journeys , illustrates communication with Moses as a channel for the people. There was reluctance on God’s part to be in the camp. The danger of his presence was made quite clear.

Let them construct a sanctuary for Me, that I may dwell among them.

Exodus 25:8, NASB

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.’”

Exodus 33:5, NASB

Place for the divine name

You shall sacrifice the Passover to the Lord your God from the flock and the herd, in the place where the Lord chooses to establish His name. (Deuteronomy 16:2, NASB

Where to worship

Israel’s primary festival, commemorating deliverance and election,  was to be observed in a certain place.

But you shall seek the Lord at the place which the Lord your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come. (Deuteronomy 12:5, NASB)

Location defined by divine name association

Not only was there place for the divine name but David was possessed by the idea of building a house for the divine name. 

Here is Solomon’s summary of the plan.

You know that David my father was unable to build a house for the name of the Lord his God because of the wars which surrounded him, until the Lord put them under the soles of his feet. But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune. Behold, I intend to build a house for the name of the Lord my God, as the Lord spoke to David my father, saying, ‘Your son, whom I will set on your throne in your place, he will build the house for My name. (1 Kings 5:3-5, NASB)

The facts beyond the wood and precious metals

Isaiah got the picture; temple was not the mature version of divine residence. He wrote,

Thus says the Lord, “Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest?” (Isaiah 66:1, NASB)

The prophetic quest to understand the mystery of God-with-us

Solomon saw the truth; temple was not the mature version of divine residence. He prayed:

Now therefore, O Lord, the God of Israel, let Your word be confirmed which You have spoken to Your servant David. But will God indeed dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built. (2 Chronicles 6:17-18, NASB)

House cannot be a house made with human hands

God not only with but in his people

The Sender of the Holy Spirit clarifies

I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. (John 14:16-17, NASB)

The apostolic conclusions: Paul’s mind

So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, in whom the whole building, being fitted together, is growing into a holy temple in the Lord, in whom you also are being built together into a dwelling of God in the Spirit.” (Ephesians 2:19-22, NASB)

The apostolic conclusions: Peter’s mind

And coming to [Ghrist] as to a living stone which has been rejected by men, but is choice and precious in the sight of God, you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:4-5, NASB)

The credential commotion

“Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?”

2 Corinthians 3:1

This passage in Paul’s second letter to the Corinthian church begins with a discussion about why a credible individual such as the apostle to the Gentiles himself would need a letter of commendation in order to be made welcome to preach and teach in their congregations. 

The surprising fallout from Paul’s response

By the time he closes off his comments Paul had accomplished the following.

  • Established the distinction between letter and SPIRIT religion being death and life respectively
  • Identified the tables of stone (the Sinai Covenant) as a death service
  • Put the glory of Moses’ face in the fading category 
  • Identified the SPIRIT’s ministry as producting righteousness 
  • Contrasted Moses’ veiled face with the believer’s unveiled face 
  • Contrasted the believer’s hope, their bold and plain speech with the hidden (veiled) hearts of Moses’ disciples 

Believers, like these Corinthians, can dabble in second guessing their own veracity.  Paul says that they themselves were his letter of commendation (2 Corinthians 3:3).   John reminded his disciples “We are now God’s children” (‘1 John 3:2). The Corinthians were proof of Paul’s ministry.  Their request for credentials was off the wall.  They were under a spell like the bewitched Galatians. Of all the credentials to which we access the name child of God outstrips the others, first for bring certified by the gift of the Spirit to each individual believed. Any other requirement to corroborate our adoption is a tempest in a teapot; a useless credential commotion.

The Sword’s Edges

The sword is an icon of Christian wisdom, work, warfare and worship.  When it is double-edged it strikes at the core of human rebellion and resistance and in that configuration it affects all humans who are paying attention. The temptation to bring actual swords into play in religious communities gets boosted by medieval and antiquated practices, and killing people is never far away as religious people fall into the trap of shaping community with government help and the use of weapons of war as the enforcers. 

“In vain I have struck your sons; they accepted no chastening. your sword has devoured your prophets like a destroying lion.”

Jeremiah 2:30

Look no further than Saul of Tarsus to see how the sword, as used by the people of Judah for silencing the prophets, backfired and ultimately was useless. Political assassinations are particularly apt signs of moral decay. When people reject correction they become homicidal.

Dangerous swordplay

Jeremiah was not reporting that the sons of Judah did not receive correction at any time; his intention was to have his reader look at the residual consequences of turning their back to Yahweh. In response to instruction – by prophetic pronouncements – the people took aim at the prophets. The subsequent value of prophets, from the perspective of those in power, was the ready-made scapegoat (1 Kings 18:17-18) and short-lived hero (John 5:35)

Extra sharp edges

Prophets are truly a yesterday phenomenon (Hebrews 1:1-2), and that is exactly why the prophetic leaders of many of the religious movements since the first century are such good examples of poor judgment and rejection of God’s chosen ways. They are in denial about the timelessness of the apostolic witness. Modern Christian movements can find no way to fake a front seat with the material that is the common foundation of faith in Christ: the authoritative texts of both Testaments. Muslims fatally wound themselves by creating alternate versions of Old Testament narratives, and say that “Jesus is a prophet” apart from Jesus’ testimony about himself, as recorded in the Old Testament previews and the testimony of New Testament. I cannot imagine what Arabs in the sixth and seventh centuries were doing with the Hebrew Bible and the Greek New Testament.

“Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.”

Zephaniah 3:4, KJVA

It does not help in the twenty-first century that reckless and treacherous persons are presenting themselves as God’s servants. Zephaniah’s plain and provocative statement of what the prophets were in his world does help us avoid the deceit of our prophets. The co-accused priests are charged with profaning the holy place. 

The distractions and smokescreens

The current political realities of the year 2022 are pushing the world towards a “blame the prophet and put his light out” moment.  Yeshua’s arrival as Saviour-King ends the need for anyone to rely on a prophet, and builds the confidence of all who come to God for peace and rest in – not a mere spokesman – God himself. Prophetic ministry is with us in the church and fading (1 Corinthians 13:2, 8-12). The saying “a prophet has no honour in his hometown” comes into sharper focus. One thing is certain: the pastor, prophet, and apostle who is ready to leave Yeshua out of the picture will always be welcomed by the crowds. I can see pastors, prophets and apostles will be forced to give account in court and before God for their misdeeds, because many of them are convinced that the secular power, sword included, are not going away. On the other hand let there be clarity about the sword wielded by religious authorities, the sword wielded by governments, and the sword wielded by members of our own faith community or our own households. What religious authorities, the government, and his own household did to Yeshua cannot be far from our gates.

QOTD

Question of the day

What does GOD do with requests for love, patience, faith (or any other SPIRIT-FRUIT)?

Everything pertaining to life and godliness: granted

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

2 Peter 1:2-4, NASB)

Willy-nilly consumer praying

“You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.” (James 4:2-3, NASB)

QOTD

Question of the day

Who benefits when one embraces the tree planted by the rivers of water identity but surrenders the fadeless leaves and seasonal fruit outcomes?

He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers.

Psalms 1:3, NASB

Stupid and senseless storytelling

I get the impression that New Testament scenarios are replaying on a loop. There are few new things happening to the human family and the information pipelines keep delivering packages about the extremes of life on the planet: the first this, the biggest that, the largest number of people dying tragically, the longest stretch of scorching temperatures, and the oldest stars and astronomic objects. Meanwhile the inhumane, the hypocritical, the racist, the xenophobic, the militaristic, the greedy capitalist, the selfish, the rebellious, and the corrupt continue to prey on gullible populations with stupid and senseless storytelling.

One story spans the book

What’s with all the storytelling anyway? The Lord Christ used stories – parables – because his sovereign knowledge of his contemporaries included peculiar insights. There is high value in story telling when people are locked out of the mysteries of the kingdom, and there is an ample supply of stories in the Bible if one thinks there is a need to illustrate a Messianic teaching.

And the disciples came and said to Him, “Why do You speak to them in parables?” Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. In their case the prophecy of Isaiah is being fulfilled , which says , ‘ You will keep on hearing , You will keep on seeing , but will not perceive ; For the heart of this people has become dull , With their ears they scarcely hear, And they have closed their eyes , Otherwise they would see with their eyes , Hear with their ears , And understand with their heart and return , And I would heal them .’ But blessed are your eyes, because they see; and your ears, because they hear. For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

Matthew 13:10-17, NASB

The hypocrite blind guides of New Testament times are still around. There is a Pharisee in your community; and I am not talking about Jewish persons. People pretending to be solid examples of integrity and accountability all the while the blood of their victims can be seen dripping from their mouths. In the USA, China, and the islands of the sea people are desperately creating narratives to keep people from asking diagnostic questions and from discovering the water of life.

Tell the pace setting story or shush

The superlative goodness of creation gets a mixed review. No amount of spin can alter the fact; the Genesis narrative does not end well. The journey to fulfillment of God’s will comes after thousands of years and a variety of arrangements. There is no person that we have to believe or believe in but GOD. Every faith group (religion) is currently a caricature of itself; instead of watering people’s innermost needs, they pander to age-old mistakes, deadly conflicts, and scores of idols. We have seen the evidence: that as soon as we stop looking at the Son of David we end up in the grip of stupid and senseless storytelling, following myths, fables and genealogies.

Done like a toast

The practice of reciting is impressive but pretty dangerous, and memorizing Bible sayings along with their book, chapter and verse references has been taken as secure wordwork. Both practices often overlook what the writer intended and the Psalms, being a source of popular expressions are often part of the phenomenon which I liken to “never done like toast”.

The speaker’s view of action: condition and events

The actions in a sentence fall into two simple categories according to Hebrew grammar. We like to think of them as time-stamped, which results in the recognition of English tense; past, present and future. Hebrew verb tense grammar, being only two, resolves more into TYPE of action than into TIME of action. Perfect tense resolves the business of action into a condition. We can call this the way things are. Imperfect tense resolves the business of action into incomplete and repeatable events.  We can call this the what’s going on model.

For I will not trust in my bow, Nor will my sword save me. But You have saved us from our adversaries, And You have put to shame those who hate us. In God we have boasted all day long, And we will give thanks to Your name forever. Selah

Psalms 44:6-8, NASB
  1. I will not trust [imperfect]
  2. (Nor will my sword) save me. [imperfect]
  3. You have saved us (from our adversaries) [PERFECT]
  4. You have put to shame (those who hate us) [PERFECT]
  5. we have boasted all day long, [PERFECT]
  6. we will give thanks [imperfect] (to Your name forever.) Selah.” (Psalms 44:6-8, NASB)

“Doing the math”, accurately interpreting not always big deal for the translators

Toast, cracker, or untoasted are the simple choices for the translator, but the reader is often robbed of this currency.

  1. I won’t keep trusting my bow. I did not trust my bow
  2. Sword did not save
  3. You save us
  4. You shame
  5. We boast
  6. Let us give thanks