The erection of buildings occupies a primary place in God’s revelation in both the Old and New Testaments. Personal responsibility and diligence get roped into the construction ventures. The followers of the Lord Yeshua the Anointed can never skirt around their function as builders, as surely as Adam could not avoid gardening. Witness the Lord’s parable of the house built on sand or rock (Matthew 7:24-27) and Paul’s exhortation to focus on edification (1 Corinthians 14:26). Rest assured that building is just one of many hubs of Messianic realities. It is a pretty careless practice to pick a topic and offer lessons about practice without a Messianic foundation. Praise, worship and service can only deteriorate into cute sound bytes without the unmovable centre of the cross.
For you are giving thanks well enough, but the other person is not edified. (1 Corinthians 14:17)
Glossolalia’s premium devalued
People can say a lot, be convinced of their veracity, but help no one.
Let everything be tethered to building up
We may find ourselves surrounded by buildings, some entirely new forms, and others look like attempted renovations, and upgrades. There is however no escaping the fact that in the Christian realm there is no new form and no new buildings. All of our construction work must build on the foundation.
What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. (1 Corinthians 14:26)
The apostolic foundation is fourfold
The essentials of church realities are evident in the devotion of early believers. The absence of certain elements calls into question the conversion of the people in the membership. Even with a discovery of a majority who have departed the faith the church is not a victim of satanic assault. Her foundation on the Rock has enduring results.
They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. (Acts 2:42)
- Prayer
- Common meals
- Fellowship
- Doctrine
At its core Christian process is not like the Levitical economy with its dominating sacrifices (things slaughtered), offerings (gifts) and burnt offerings. These find no parallel in the New Covenant process. The church is not a temple like the Solomonic temple, which even Solomon himselself acknowledged was incapable of containing the divine majesty.
“But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built!
2 Chronicles 6:18
The consensus in the New Testament is also in, both for the processes and the place or location. The levitical economy is done.
After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you have not desired, nor have You taken pleasure in them” (which are offered according to the Law), (Hebrews 10:8)
The holy city, the holy tent or house are irrelevant.
Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. John 4:21 You worship what you do not know; we worship what we know, for salvation is from the Jews. John 4:22 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. John 4:23 God is spirit, and those who worship him must worship in spirit and truth.” John 4:24
A new framework
Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. (Hebrews 13:15)
Praise, worship and service can only deteriorate into cute sound bytes without the unmovable centre of the cross.
How can Christian praise not be set apart from the defunct traditions and processess of Levitical interest? Sacrifice no longer has cakes, drink offering or the flesh or blood of animals. We must set our praise apart based on the the clause “fruit of our lips”. Christ is the “Him” in verse 15 of Hebrew 13. He saturates the sacrifice of praise that goes up to God, and who can deny that Christ is also the “Him” who receives thanks along with the God the Father? If peace (Hebrews 13:20 ) was a thing that money or any other corruptible could buy the rich would live and the poor would die.
This praise is our confessing – homologountôn – at the very least the wonders of redeeming grace. Praise, worship, and service are often conflated in a simplistic way, but each stands on its own and is acceptable to God. I would rather say few words about either of these interactions with God than make unsubstantiated claims.
One cannot praise God without saying something great about him, and one does not serve God without doing something that affects others. Worship is the only one of the trio that does not need words.
Worship in the Psalms is always the verb BOW DOWN, שָׁחָה, shachah. This word in the Septuagint (the Greek Old Testament with which the vast majority of both Jews and Gentiles were familiar) and the New Testament is proskune’ô, προσκυνεω, and it means BOW DOWN, (literally “kiss toward”). So let us not try bend a biblical word like worship to match our popular idea of song, poem, or dance in praise and thanks to God. To prostrate himself to Yahweh, literally and figuratively in offering his son, was what Abraham planned to do when he left his servant and took Isaac to the designated place on Moriah.
18) Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. 19) For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”; (1 Corinthians 3:18-19)
To avoid building on flammable straw and stubble building up others in the faith should have (a) the requisite certainty of self-care, (b) the gravitas of the full counsel of the written word (even if a vision from the Lord is involved), and (c) the resolute intention to elevate or magnify God’s Son.
