Entering the Holiest

Ancient things are rudimentary and introductory because the mystery of godliness was kept from the understanding of the ancients. A few persons saw the coming kingdom of God. Tabernacle, blood, high priest, sacrifice are empty when the interpretation proceeds without the blood of Yeshua as the anchor for all that proceeds from that kingdom.

Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, Heb. 10:19 by the new and living way that he opened for us through the curtain, that is, through his flesh, Heb. 10:20 and since we have a great priest over the house of God, Heb. 10:21 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Heb. 10:22

These verses give a picture of approaching God in a new way and they do so using Levitical images:

  • holy places
  • blood (of a sacrifice)
  • curtain (veil)
  • high priest
  • God’s house
  • draw near (qarab, to bring, 105 times in Leviticus)
  • sprinkling (12 times in Leviticus)
  • wash (37 times in Leviticus)

These verses also introduce a picture of approaching God in a new way by pinning the approach to the Lord Yeshua’s blood. This leads to an intimacy that keeps happening as often as we wish. Christ’s blood makes access possible to all people, not only to Abraham’s descendants.

How this plays out in Christian worship has nothing to do with physical location except when the church is gathered. Even then the approach is cosmic. We by following the leaders in our services are joining the great fellowship of believers in prayers everywhere.

With Confidence

Christians face no barrier to the God of the Covenant. Christ ushers us into the holiest place. That is what is meant by through the veil: the veil used to hide or separate the inner chamber from the rest of the sacred tent. NO anxiety should accompany our worship and fellowship with the Father. John reminds us that Christ is the satisfaction for both the world and the saints. It is with confidence in the bag that we can approach God to praise him and seek his help. No one needs anything beside the blood of Christ to enjoy this access.

New cannot be old

The New brings perfection or maturity as opposed to childish and elementary things. The old cannot regulate the new. Christ was offered once for all. He is a priest of a different order.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? Heb. 7:11

For the priesthood being changed, there is made of necessity a change also of the law. Heb. 7:12

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Heb. 7:13

For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb. 7:14

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Heb. 7:15

Tabernacle, blood, high priest, sacrifice are effective concepts when interpretated in the light of Yeshua’s person and work. All else is juvenile bondage. Christ delivers adoption of humans from every family and love that connects them with God directly. His message, coming to us through the apostolic witnesses, allows no return to Moses and Levitical conventions.

Better hope has come so we can come to God any time and anywhere

For on the one hand, a former commandment is set aside because of its weakness and uselessness Heb. 7:18

(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God. Heb. 7:19

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